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SHOW US YOUR GUNTO HORIMONO


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  • 4 months later...
  • 4 weeks later...

@Kiipu and @Bruce Pennington  the gunto by Yoshimichi with interesting horimono and  "甲子大黒天  Kinoene Daikokuten" could be one of three generations (maybe 3rd gen?). Sesko shows:  

YOSHIMICHI (吉道), 1st gen., Kanbun (寛文, 1661-1673), Settsu – “Yamato no Kami Yoshimichi” (大和守吉道), real name Mishina Uzaemon (三品宇左衛門), second son of the 1st gen. Ōsaka-Tanba,  signatures from the first year of Jōō (承応, 1652) to the third year of Enpō (延宝, 1675), mostly a wide mihaba and a thick kasane, the jigane is a dense ko-mokume with ji-nie, the hamon is a chōji in nioi-deki with a sugu-yakidashi and ko-nie.

YOSHIMICHI (吉道), 2nd gen., Enpō (延宝, 1673-1681), Settsu – “Settsu – “Yamato no Kami Yoshimichi” (大和守吉道), real name Mishina Shirōbei (三品四郎兵衛), he changed his first name  to Den´emon (伝右衛門) and also worked in Himeji in Harima province, so also called Himeji-Yamato (姫路大和).  During the Kanbun era (寛文, 1661-1673) he was invited by Tokugawa Mitsukuni (徳川光圀, 1628-1701) – the daimyō of the Mito fief (水戸藩) – to forge in Mito´s Shichiken-machi (七軒町).  (There is also the tradition that it was the 1st gen. Yamato no Kami Yoshimichi who went to Mito).  He worked in the style of the 1st gen. but his hamon is slanted.

YOSHIMICHI (吉道), 3rd gen., Genroku (元禄, 1688-1704), Settsu – “Settsu – “Yamato no Kami Yoshimichi” (大和守吉道), real name Mishina U´emon (三品宇右衛門), he signed in early years with Yukimichi (幸道).

There are plenty of images (and shrines)  of Daikokuton 

Shichifukujin - the Seven Gods of Japan

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  • 4 months later...
  • 4 weeks later...

according to the writing on the Tanto's boxes:

 

Amakumi shinken    "divine sword Amakuni"

 

 

"presented after rekindling the ritual holy fire"

 

"written by takenaka miyuki from the race of God's"

 

"the blade is called Amakuni"

 

 

"swordsmith Takeshima Hisakatsu in a ritually cleaned place at the foot of the mount Iwaki"

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