Bugyotsuji

Often I have been surprised to find that these two 左右 look very similar in grass writing, almost indistinguishable to my eye. In this case however, the mouth part does look relatively clearer. The records often confuse the two, (gun registration cards are particularly bad), so I would not be unduly worried if they don’t match up. One suggestion might be to contact the Kunitomo Gun Museum directly for any stockmaker records. The Director there is quite friendly and willing to help. The material I use is a private research paper sold by the author only over the phone, but please see the entries for Kunitomo stock and lock makers. Note the suggested dates shown on the right.

古川元珍 Furukawa Genchin https://www.kandatoukodo.com/tousougu/kozuka22.html

Yes Peter, if you can give me a little time to check. At first glance, a complete looking gun, in good condition. Watch this space… (Later) There were a 吉田友左衛門 Yoshida Tomoemon, and a 吉田三郎左衛門　直道 Yoshida Saburozaemon Naomichi, both listed for Tempo. Do either of these fit what you can see? (Of course your stock maker could be related to these but unlisted, perhaps a generation before or after, since the name is very close.) *By the way, there is a gun listed for your smith Kunitomo Kyubei Enju dated Ansei 2.

What’s Dr Sato’s brushwork just below right of the Mei? (Something ＋無 銘?) *Hard to tell from the photos, but is it possible that some of the brush characters have been altered?

They all say the same name, written in sometimes markedly differing styles. Thank you for showing us this fine creative/collaborative work.

Fascinating catalogue, Pietro. Thank you. Interestingly, no dates or materials are shown for these wonderful, indeed genius pieces, many of them contemporary, helping us to transcend artificial concepts of time. ( Some lovely creations by Clive, but none by Natasha though?) Personally speaking, I collect Netsuke from an 'innocent' cultural time, preferably before the end of the Edo period, made for and by Japanese with no consciousness of Western eyes. Since I do not have the cash resources for top-end works, I look for unusual pebbles on the beach, i.e. naive Netsuke gems that rarely but occasionally bubble up in antique shops or street markets.

The paperwork describes it as 餓狼 'Garo' or 'starving wolf'. Garo, or 飢えているオオカミ Ueteiru Okami, is said to be a symbol of danger and fighting ferocity, as a Bushi ideal.

Fantastic cooperative effort, and thanks indeed to Moriyama San, but you should also be aware that some sources pronounce the two rather rare kanji 宗古 as 'Munefuru'. 1. The Kokin Kinko Zenshu lists 宗古 Munefuru (五鉄錬) as an artisan of the Tosa Myochin branch. (It also suggests he used the name 宗定 Munesada.) 2. The Shin Kacchushi Meikan on p.262 gives more detail about Munefuru, commenting inter alia that his work was good and that this name has also been found on (a) ryubu-men. These two do not list the name as Soko, but it would not be 'wrong' to read it that way, and I would not be surprised to find a 'Soko' reading elsewhere. See photo of entry 2 above for example:

People do put similar pieces together to create a Koshiraé. Always keep a healthy measure of doubt in your mind as there are many fakes out there. If it really bothers you, get them papered by the NBTHK Tosogu board, and then have a good night’s sleep. Meantime. Maintain an open mind, enjoy the workmanship, and allow your inner eye to see and build up a case one way or the other.

Oops, yes, thanks Mauro (and Peter)!

英秀 Ōmori Yoshihide/Eishū

On the tsuba in jiantizi, simplified Chinese characters.

Great attitude Hengu, vital for true learners, but so hard for most people to handle.

Same here. Gave up trying to access the site, figuring it was better just to leave a block of time for it to resolve itself. Came back strongly, though.

相模国住人久義 Have you considered? (Totally off the wall but simply looking at those strokes…)