SalaMarcos

THANKS, Grey, I will check this! Next it would be wonderful if Sesko made a crowdfunding translation

Hi Geraint, Thank you very much. Yes,I printed this all the texts on this website time ago But recently I founded some Edo-Itô tsuba, and also meet a tsubakô 11th generation Edo-Itô, and I wonder if there are any book from Joly, Wada or Fukushi that talks a bit of this school. All I founded is texts by Haynes-Torigoye. Very good indeed, but just asking if someone knows another work

hello from Spain, has anyone ideas about books or sources about the Edo-Itô school? Thaks a lot!

I saw in a spanish private collection this tsuba signed by Satō Yoshihisa - Chinkyū, of the late XVII century and early XVIII.... but... could be gimei? I don't know certanly.

Hi all, For me, this seems more close to the suhama gata from the sandbank of the island and mount Horai. I saw many times this for decoration in Japanese buildings, made of gold copper. Today I missed searching one picture, but instead I give you some pics of the suhama gata form in diferent images. http://kyoto-wagasi.com/img/teiban/suhama_001.jpg http://kyoto-wagasi.com/img/teiban/suhama_002.jpg http://img-cdn.jg.jugem.jp/618/667514/20100510_657837.jpg Regards from Spain. Marcos.

I think that the size of the tsuba is a very important point to determinate if this was for a yari or naginata. As the picture shows, it seems a normal size Yoshiro tsuba: 8,6cm (large) 8,6cm (wide) 3mm (thickness) and arround 147gr weight. In that case is not possible to consider a yari or naginata tsuba, as allways this kind of tsuba are very small (if exists). I think that the most probable hyphothesis is that the nakago ana, was carved just for decoration for a western present, without any other meaning. Even it's very posible that after that, some western mounted it in a nihontô just for a wallhanger decoration, even when the tsuba doesn't fit and moves arround the blade, because those kind of things doesn't disturb so much the XIX western colectors. If there is another hyphotesis...maybe is to enlarge the nakago ana for a western weapon...but I think is more proble the first theory.

Ōkawa Chikō, renowned Tsuba artist whom I interviewed two years ago and who dedicated a tsuba to me, has been selected for promote the first exhibition of the new building of Tōken Hakubutsukan (NBTHK). It is an honor to have met this great artist and best person and tremendously happy for his new achievements. ​Here you've what I wrote about him, sorry it's in spanish, I'm working in translate all my articles. https://cooljapan.es/okawa-chiko-la-pervivencia-la-estetica-samurai/

Dear all, I found this with teh mei Kiyomitsu 清光, but there are so many schools and artists with this name... Could be one of the Bizen Osafune? I really don't know... and don't try asking me about hamon, hada... because the blade is a very bad condition... Any ideas? By the way, the tôsôgu doesn't help so much because it's bad quality.

Thank you very much Stefan and Brian!

Dear all members, I readed some books of urushi in general, but I wonder if any of you know any book specific about the diferent urushi on saya and their decoration techniques. If not, I also accept your favourites sources on urushi / makie / togidashi .. and other urushi techniques applied on saya and other tôsôgu parts like some examples of tsuba. Thank you very much in advance. Marcos.

Thank you very much!

I'm really impressed with this information. Thank you very much. It's difficult to find books about habaki, almost all tôsôgu books never talk about it. Except this website I don't have idea where to find sources. Could you give me an advice about any specific book? Thanks again!

Dear all, Thank you for all your replies. About the first one, is from a tantô, maybe the artista from the tsuba is the same of the habaki? The second one is from a sword Bizen Osafune Sukemitsu and a koshirae with a Hikone Sôten tsuba, very cool koshirae. Maybe the tsubakô kinkô who made the rest of the koshirae made also the habaki? maybe... And this is 2 more fancy habaki I checked: First, from a tantô, no idea about school, the second is from one of the best pieces I checked in my hands, a Mino work.

Dear all members, I found this 2 habaki, and I never saw it before, some ideas about it? anyone saw it before? The one with the bori of plants seems like some Nobuie work... but I don't think could be related. Thank you very much.

Haha, ok, I was thinking that was an old thing, previous to LV! haha Interesting shop!

Hi Randy, Just one thing I wish to add. People gave you here 2 links from 2 diferent branches of Ogasawara ryû. Both are oficial, but one is the honke (main house): the one with the sangaibishi kamon full in purple, and the other is a bunke (secondary house) the one with ths jumonji inside the sangaibishi kamon. The historical fact is the following: Ogasawara ryû was created in early Kamakura jidai as an archery school. As the Minamoto, and Hôjô shogunate consolidate, they introduce little by little more ettiquete inside the teachings of the school. Arround Muromachi jidai, I think in the Kitayama bunka era of shôgun Ashikaga Yoshimitsu, the school was so full of geijutsu arts and reihô that almost left the archery and horsmanship teachings. Then was created a branch of the school that focus on that "military" part. The main school continues today just teaching traditional reihô, geijutsu arts, and modern protocol by the hand of the 33th sôke Ogasawara Keishôsai. The other branch main teach is Kyûjutsu-kyûbajutsu-yabusame, but also teach reihô, as you post in your video. You can found it also in the Nihon Kobudô Kyôkai homepage.

Hi Toryu, where is located this koshirae?

Fantastic news! I can't wait for reading it!

Very interesting. Thank you very much.

Thanks for that book recomendation!

Another thing that we must advice is the importance of the dandysm in Edo jidai. Maybe some christian things or christian symbols was desmistyfied and they become to use as fashionable motif. On the other way, I was at the kakure kirishitan Shimabara jô museum, and they exhibits some christian objects. Except the hiden-slide doors kamidana like ninja stuff, it was very difficult to me distinguish which image is christian and which is an amida representation. So maybe this kind of hidden symbols exist, but I'm quite sure that noone can tell 100% that such thing is christian or not. Christian tsuba was made on the Edo jidai? Sure, as the late Dr. John Lissenden teach us, there was nanban tsuba made in China or in Dejima with chistian cross, for presents to Dejima traders, or for present to dutch traders from the VOC. But I don't think this is what the article want show...

It's also difficult to me accept some of this tsuba as a christian tsuba. Recently, in other post, some members talked about the tokei ji sukashi design as one of the kakure kirishitan motifs. I've never saw like that, in my opinion is more like a fashion of gaijin objects... but indeed it's intersting read all the coments. About the article, maybe the 10 tsuba from Sengoku jidai could be christian, as well during Alessandro Valignano and Luis Sotelo influence, the christianity in Japan, not only grew a lot but was also fashionable. But for other Edo jidai design... well it could be some inaka mono tsuba of some kakure kirishitan, but I also think that it could be diffiult say something like this without proves.

Dear members, Few day ago, the Asahi shinbun published an intersting article about kakure kirishitan tsuba, you can read in the link below: http://www.asahi.com/ajw/articles/AJ201605200004.html Hope you enjoy it.

As I said by facebook, I'm in. And like the Kinai, I want a copy in paper, so I will buy it by Lulu when the time come. Thank you very much Markus for all this interesting proyects. Best regards.

Cool Chango, may be it is!